Category: Feminism & Sexual Politics

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White All Around


By Wilfrid Lupano & Stéphane Fert, translated by Montana Kane (Europe Comics)
No ISBN: digital only edition

When we actually get to hear it, history is an endlessly fascinating procession of progress and decline that plays out eternally at the behest of whoever’s in power at any one time. However, don’t be fooled. It’s never about “opinions” or “alternative facts”: most moments of our communal existence generally happened one way with only the reasons, motivations and repercussions shaded to accommodate a preferred point of view.

The best way to obfuscate the past is to tell everyone it never happened and pray nobody goes poking around. So much you never suspected has been brushed under a carpet and erased by intervening generations proceeding without any inkling…

Entire sections of society have been unwritten in this manner but always there have been pesky troublemakers who prod and probe, looking for what’s been earmarked for forgetting and shine a light on the history that isn’t there.

One such team of investigators are Wilfrid Lupano & Stéphane Fert who in 2020 released a sequential graphic narrative account of a remarkable moment of opportunity that was quashed by entrenched bigotry, selfish privilege and despicable intolerance…

The translated Blanc autour is available to English-reading audiences only in a digital format thus far and opens with a context-filled Foreword before we meet servant girl Sarah Harris as she is tormented by ruffian child Feral, reading to her from an infamous new book…

Set one year after Nat Turner’s doomed black uprising of August 21st 1831 (in Southampton County, Virginia), this true tale took place in a land still reeling and terrified.

New preventative measures to control and suppress the slave population included banning black gatherings of three or more people, an increase in public punishments like floggings, lynchings and ferocious policing if not outright outlawing of negro literacy. The posthumous publishing of Thomas R. Gray’s The Confessions of Nat Turner had created a best seller that further outraged and alarmed Americans…

Even in 1832, and hundreds of miles north in genteel Canterbury, Connecticut black people were careful to mind their place. It might be a “Free State”, where slavery was illegal but even here Negros were an impoverished underclass…

Sarah, however, is afflicted with a quick, agile and relentlessly questioning mind. She craves knowledge and understanding the way her fellow servants do food, rest and no trouble. One day, fascinated by the way water behaves, she plucks up her courage and asks the local school teacher to explain.

Prudence Crandall is a well-respected and dedicated educator diligently shepherding the young daughters of the (white) citizenry to whatever knowledge they’ll need to be good wives and mothers, but when the brilliant little servant girl quizzes her, the teacher is seized by an incredible notion…

When a new term starts Sarah is the latest pupil, and despite outraged and increasingly less polite objections from the civic great and good – all proudly pro negro advancement, but not necessarily here or now – Miss Crandall is adamant that she should remain. When parents threaten to remove their children, she goes on the offensive, declaring the school open for the “reception of young ladies and little misses of color”…

Her planned curriculum includes reading, writing, arithmetic, geography, natural and moral philosophy, history, drawing and painting, music on the piano, and the French language, and by sending it along with her intentions to Boston Abolitionist newspaper The Liberator, Crandall declare war on intolerance and ignorance in her home town. Sadly, her proud determination unleashes an unstoppable wave of sabotage, intimidation, sly exclusion, social ostracism and naked hatred against herself and her negro student…

She even tried to defend the move at the Municipal Assembly, only to learn that only men were allowed to speak there…

Crandall’s response is to make her Canterbury Female Boarding School exclusively a place for a swiftly growing class of black girls. All too soon, politicians and lawmakers got involved and harassment intensified to the point of terrorism and murder. Connecticut even legislated that it was illegal to educate coloured people from out of State…

The school became another piece in the complex political game between abolitionists and slave-owing states but still managed to enhance the lives and intellects of its boarders, until 1834 when Prudence Crandall stood trial for the crime of teaching black children. When she was exonerated, the good people of Canterbury took off the kid gloves…

Although this war was never going to be won, Crandall’s incredible stand for tolerance, inclusivity and universal education was a minor miracle of enlightenment, attracting students from across America and countering the long-cherished “fact” that blacks and females had no need or even capacity for learning. Moreover, though the bigots managed to drive her out, she and her extraordinary pupils retrenched to continue the good work in another state: one more willing to risk the status quo…

This amazing story is delivered as a fictionalised drama made in a manner reminiscent of a charming and stylish Disney animated feature, but the surface sweetness and breezy visuals are canny subterfuge. Scripter Wilfred Lupano (Azimut; Little Big Joe; Valerian & Laureline: Shingouzlooz Inc.; The Old Geezers; Vikings dans la brume) and illustrator Stéphane Fert (Morgane; Axolot; Peau de Mille Bêtes) deploy a subtle sheen of beguiling fairy tale affability to camouflage their exposure of a moving, cruel and enraging sidebar to accepted history: one long overdue for modern reassessment.

The creators also wisely leaven the load with delightful, heart-warmingly candid moments exploring the feelings and connections of the students, and balance tragedy with moments of true whimsy and life-affirming fantasy: but please beware – it does not end well for all…

The book also includes an Afterword by Joanie DiMartino – Curator of the Prudence Crandall Museum – tracing in biographical snippets, the eventful lives, careers and achievements of eleven of the boldly aspirational scholars of the Crandall School’s first class.

White All Around is a disturbing yet uplifting story that every concerned citizen should read and remember. After all, learning is a privilege, not a right… unless we all defend and advance it…
© 2021 DARGAUD BENELUX, (Dargaud-Lombard s. a.) – LUPANO & FERT. All rights reserved. English translation © 2009 Cinebook Ltd.

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Colored: The Unsung Life of Claudette Colvin


By Émilie Plateau, with Tania de Montaigne, translated by Montana Kane (Europe Comics)
No ISBN: digital only edition

Sometimes history doesn’t just happen. On occasion – and for the grandest and noblest of reasons – it has to be manufactured…

On December 1st 1955, Rosa Parks rode the bus home. She had taken said public transport vehicle many times before and until that moment had always followed the rules. This was in Montgomery, Alabama, where “Jim Crow” laws had been continually clawing back from black citizens every vestige of freedom and precious personal liberty won with shot and shell during the War Between the States, almost from the moment the shooting stopped…

Thus, on those commuter routes – as everywhere else – white people had priority, and if a black person was seated, they had to get up and literally move to the back of the bus to let “their betters” sit.

On that evening, weary Rosa refused to give up her seat, even when told to by the white bus driver. She knew there would be consequences, anticipated them and was ready for them. Perhaps she wasn’t quite as sure where that act of passive defiance would take her and the entire country…

That moment is as much part of mythology as history, but we know today that her action wasn’t the spontaneous, world-changing act of rebellion it has become mythologised as. The struggle for equality and to end segregation in America was a calculated, carefully planned campaign, with white and black people working in tandem to overturn a racist, supremacist power structure that had entrenched the principle that some human beings were less than others based on the colour of their skin.

There was always a goal, and often a plan, but the leaders of the cause were savvy and agile enough to understand that they must capitalise on random events as they happened…

Colored is a graphic novel encapsulating and re-examining events you might not know of, delivered in simple terms and enticing pictures any bright child can grasp. Mimicking a kid’s book, it’s delivered in bold two-toned (black and browns on white) images and opens with a reprise of the then current situation in America…

Montgomery in the 1950s. Interracial marriage is illegal. Social and even workplace mixing between black and white is discouraged: reinforced by laws preventing them sitting together, eating in the places and even using the same toilets. In every location and situation black skin defers to white privilege and exclusion is a fact of life. In spaces where mixing is unavoidable draconian rules apply. Separate stores and eating places. To travel, black customers have to buy tickets from drivers at the front of buses, but must then get off the vehicle and reboard at the back using a separate door…

There was understandable tension to everyday life but the 1950s was the era of rebellion and change was coming.

Claudette Austin was born black in 1939. Her wandering father only stayed around long enough to father her little sister Delphine, before vanishing forever. Their mother Mary Jane sent them to live with great aunt Mary Ann and husband Q.P. Colvin in King Hill: one of the most deprived parts of Montgomery. Despite hardship and early tragedy, Claudette was a good student and hoped to become a lawyer, but those dreams ended on March 2nd 1955. After school, the 15-year old boarded the bus home in the approved manner, but today, as it filled up, she refused to surrender her seat to a white woman and drew down upon herself the full force and brutality of the law…

Beaten, abused and sent to adult jail, Claudette’s case came to the attention of crusading groups. Black lawyer Fred Gray, Jo An Gibson Robinson of The Women’s Political Council and NAACP representative Rosa Parks considered pleading her cause at the federal level to challenge Segregation laws. However, crucial local support necessary to carry the program of resistance – which included a bus boycott – faded away as local residents questioned her age, experience, resilience and especially reputation.

Eventually a council of concerned elders including E.D. Nixon of the NAACP and activist reverend Dr. Martin Luther King Jr. met with police and civic authorities, bargaining over her upcoming trial. On her day in court, she was convicted of Disorderly Contact, Violation of the Segregation Laws and Assaulting Police Officers.

Fearing she could never be a lawyer, Claudette agreed to an appeal, and was vindicated of the first two verdicts. The Assault charge stood however, and in the aftermath the crusading advisors moved on to the next cause leaving her life and dreams in tatters. A sexual scandal followed, and although Claudette was a minor and probably a victim of abuse, it was hushed up by the Colvins, who shipped her off to distant relatives.

At that time Rosa Parks got on her bus and the desired scenario finally began unfolding the way it was supposed to. The initial response had been organised by The Women’s Political Council, but they were soon edged away from all decision making by male-dominated activists led by King and Nixon. To keep the impetus and hone focus, it was decided that Colvin – and five other women who challenged Segregation laws and been brief candidates for the role of inspirational figurehead – would be forgotten.

Gaslighting began at once. Claudette was called “mentally unstable” and immoral: giving the movement a very negative image. When she returned to Montgomery after delivering her baby, she moved back in with her mother. Meanwhile Rosa Parks went to trial and was successfully convicted of Disorderly Contact, Violation of the Segregation laws and Assaulting law enforcement officers. The entire black community rallied around her and a devasting boycott began…

Claudette tried to join them but was silently excluded from events and activities, yet still suffered daily threats and actual retaliation from thugs belonging to the racist opposition of The White Citizens Council. And then, the cautious strategists had another idea, and Claudette and those other possible martyrs became a crucial tool in their next campaign tactic and won their day in federal court. Here Claudette won her moment and shone…

On December 20th 1956 the boycott ended with a Supreme Court ruling that segregation on buses was unconstitutional. The decision was the death knell of the practise across the South.

Thus is told a revelatory tale of how an impetuous, wayward girl changed the world: how she became pawn and part of a studied, thoughtful plan, sacrificed to an inarguably greater good. Happily this wonderful story also traces her life beyond The Boycott, hopefully showing that being part of men’s ruthless, political “Cold Equations” isn’t all there is for women…

Released in France in 2019, this graphic novel is based on Tania de Montaigne’s 2015 book Noire, who here contributes a selection of Historical Notes, explaining how Jim Crow Laws came about and operated. Also provided are biographies and crucial details on the NAACP (National Association for the Advancement of Coloured People), WCC (White Citizens’ Council), WPC (Women’s Political Council), and the key minor players in the political drama: Jo Ann Gibson Robinson, Fred Gray, Rosa Parks, E.D. Nixon, William A. Gayle, Martin Luther King, Mary Louise Smith, and Jeanetta Reese.

Devastatingly powerful thanks to its primal and cunningly devised simplicity of execution, Colored takes a hard second look at the defining events and mythology of an oppressed minority, but does so through the eyes of the other downtrodden underclass dominated by both white and black men. Forthright, disturbing and necessary, it shows that even the most noble of causes needs to police itself and beware its own bias and intolerances, if we truly want everybody to be free and equal.
© 2019 – DARGAUD – Émilie Plateau. All rights reserved. This graphic novel is based on the book Noire, by Tania de Montaigne. © Éditions Grasset & Fasquelle, 2015.

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Run Home if You Don’t Want to Be Killed: The Detroit Uprising of 1943


By Rachel Marie-Crane Williams (The University of North Carolina Press in association with the Center for Documentary Studies at Duke University)
ISBN: 978-1-46966-326-5 (clothbound), 978-1-46966-327-2 (TPB), eISBN 978-1-46966-328-9

The greatest weapons in the human arsenal are lies and obfuscation. The number of shocking and unpardonable atrocities inflicted on all kinds of underclasses can never be known because those in the upper ranks of everywhere control the narrative and write the histories. In recent times, however, dedicated scholarship has increasingly reappraised what we “know” by ceaselessly challenging how we learned it.

When explored with the full power of sequential graphic journalism, lost or sabotaged stories can come to life with all the force and immediacy of the actual event and even be enhanced by late-gained context and the perspective of time passed: offering a fuller evaluation of what has actually occurred.

Here’s a powerful and unforgettable re-examination that proves it: the other version of a carefully sidelined, pragmatically sequestered moment of shameful racism from World War II. It employs all the tools and techniques of comics storytelling to shine a stark light on manipulated history that still affects American citizens struggling to come to terms with issues of colour and poverty in the modern world.

Researched and created by Rachel Marie-Crane Williams – Associate Professor of Art and Art History, and Gender, Women’s and Sexuality Studies at the University of Iowa – Run Home if You Don’t Want to Be Killed: The Detroit Uprising of 1943 details one of so, so many comfortably forgotten clashes between black and white, rich and poor to have been airbrushed (or is that whited out?) from our collective experience.

It is primarily an academic text delivered in pictorial form but is no less chilling and effective for that.

Rendered mostly in spiky monochrome pen & ink, combining contemporary quotes and photos, found imagery and collage, targeted typography, informative historical context, inspired documentary reportage, incisive analysis, inspired extrapolation, and candid investigation of the many personalities involved, it tells of how aspiration, deep-seated prejudice and long-cherished beliefs warred with common sense and patriotic fervour at a time when America faced foreign fascist aggression whilst its own citizens employed the foe’s principles and strategies to keep suppressed sectors of its own population…

The book opens with ‘A Note on Language’ as Professor Williams details the purpose of the project and her methodology, addressing the highly charged topic of terminology as used outside its original historical setting…

The report begins with a ‘Prologue’ establishing the situation in Detroit as America faced external aggression and internal conflict. In an era of advanced paranoia and pronounced patriotism, Jim Crow laws continued rolling back the rights of black citizens. These tensions were constant and had recently spread to include the internment of Japanese Americans: adding to a pattern of injustice that had historically constricted or excluded African slaves, Chinese immigrants and the original victims – “Native Americans”.

The situation was exacerbated by government demands that the war effort be “integrated”: all American’s working together for Democracy’s survival. However, as ‘No Forgotten Men. No Forgotten Races’ reveals, long-held antipathies of powerful men on all sides and in every camp prevented progress. At that time, war industries were desperate for workers in their factories, whilst unemployment and artificially-low wages for blacks was at an all-time high…

President Franklin Delano Roosevelt’s response is seen in ‘The Four Freedoms – Executive Order 8802’ with America’s most privileged still wilfully excluding black workers from employment, and sparking a proposed Negro March (for jobs) on Washington. The Commander-in-Chief’s landmark response was  an Executive Order prohibiting racial and ethnic discrimination in defence industries. Tragically. even he couldn’t desegregate the military: that was only accomplished in 1948 by his successor…

‘Meanwhile, Back in Detroit’ shows how ineffective passing laws is in changing minds. When black workers rushed out of the South and towards promised jobs, tensions escalated as they competed with impoverished whites for not just work and wages but also housing, transportation and recreational spaces. The industry-heavy city became a powder keg of pent-up intolerance and animosity. One proposed quick fix was a Washington-directed project to build homes for black families, but its completion led to white protesters seeking to prevent the occupants moving in.

‘The Sojourner Truth Housing Conflict’ ostensibly resulted from the white middle class residents of Conant Gardens reacting to the project being arbitrarily situated opposite their own dream homes…

As always, tensions were fuelled and stoked by lies and warnings of robbery, rape, fighting, miscegenation, property value reduction and social collapse: all useful racist slanders which never failed to enflame tensions on all sides. Most importantly, it was true that many leaders of all parties concerned found ways to personally profit from the chaos: businessmen, clerics, agitators, politicians and pundits used the situation to further their own causes…

As civic decision-makers dithered, older solutions also resurfaced and wooden crosses started burning in Detroit as they had in the South for decades. When the first families tried to move into their homes on February 28th 1942 an inevitable riot started, and black people were singled out by police, who used extreme violence and even mounted horseback charges to quell the chaos. In the end 220 people were arrested: 3 were white and never convicted of any crime…

Hostile white crowds picketed the Project until March 10th, when police finally dispersed the organised resisters, and black families began moving in with a minimum of conflict on April 15th. For the rest of the month, 24 companies of State Troopers, 1,400 City Police and 1,720 members of the Michigan Home Guard patrolled the area to keep the peace…

An overview of ‘Labor, Race, War’ details an ongoing undeclared war as federal government struggled against regional intolerance and intransigence to shift America’s working practices. The motivated, mobile black labour force was well-accustomed to lower wages and organised resistance from both rival workers and employers – as demonstrated here with a brief history of white supremacist Henry Ford’s record in the automotive industry, his brutal riot squads and many attempts to stop black workers and women joining the unions he so despised and feared.

A rundown of negro work opportunities from the end of WWI also covers Ford’s part in 1937’s Battle of the Overpass at River Rouge where his enforcers assaulted and terrorised women and workers leafletting the public in hopes of building support for higher wages…

Between ‘1941-1943’ the many organisations that formed to counter the bias against ethnic and female workers finally began to make headway, but constant clashes between white and black populations of Detroit in the wake of numerous new “Fair Employment” measures only intensified. Mass demonstrations eventually forced Ford to hire four black women at the River Rouge plant, but even this minor triumph came at an unanticipated cost…

Further protests and interventions by the NAACP – and other burgeoning pro-rights groups – were countered by white supremacists, adding to the mounting tension and ensuring that – in June 1943 – the pot boiled over…

‘Íle aux Conchons, Hog Island, Belle Isle’ reveals how leisure not toil was the final spark. The Belle Isle Bridge (renamed MacArthur Bridge) connected urban industrial Detroit with an island that was the conurbation’s largest park. On Sunday 23rd over 100,000 working people of all denominations sought to escape punishingly high temperatures, via a quiet day out, with simmering racial tensions studiously put on hold. However, as the sun set something happened and another race riot erupted

Casualties quickly mounted, the police moved in and again almost exclusively attacked and arrested black men. In an era before telecommunications, the situation was clouded in confusion, misinformation and even secrecy. Scared families on all sides were ignored or deliberately deceived by the authorities who believed daylight would bring calm. Instead, morning only brought escalation and ‘Trouble in Paradise’ as the clash evolved into a mobile clash extending deep into the black parts of town.

…And as violence and disorder grew, scurrilous lies on both sides ramped up the fear, outrage and furious responses. Before long white districts were also on the firing line as seen in ‘Rumor, Riots, and Rebellion’…

‘Topsy/Eva’ then deconstructs the event via an anthropological construct derived from the novel Uncle Tom’s Cabin, demonstrating how trigger stories repeatedly used to fuel racial clashes are the same, but flipped to fit each listener’s ethnicity. It’s backed up here by a sampling of typical tales told to potential victims of justifiable outrage, before ‘Up and Down the Street’ resumes as the Island clash assumed mythic intensity, drawing fresh and aggrieved white and black combatants from further afield to defend “their kind” from a ruthless enemy. Fires were lit, rioters became looters and the battle began its second day…

Adapting first-hand accounts, the story builds into an appalling account of institutionalised racism and deprivation that continued for three days, with unprovoked and unsanctioned police reprisals against black citizens continuing for weeks after. Then a sustained police cover up began. The actual riot was not ended by cops, but only after the criminally ineffectual Mayor Jeffries and t State Governor Harry Kelly capitulated to citizens’ demands for federal troops. By the time they requisitioned forces from the President, it was to stop white mobs hunting black citizens…

The troops remained until after the July 4th celebrations, and the uprising’s official death toll was 9 white people and 25 black. City police had killed 17 of the latter. Almost exclusively, the 2,000 arrested were black…

The artful removal of the story from history and shifting of the narrative began immediately and is covered in ‘White Lies’, revealing how opportunistic politicians built their careers on managing how the uprising was remembered, whilst ‘Aftermath’ focuses on contemporary attitudes of the public, indicating how meaningful change had once again been delayed by the hard lessons of fear and intimidation…

The Detroit race riot was one of five confronting the USA in the summer of 1943, and the topic is granted intriguing perspective in ‘Eden’ as survivors of the event recall its worst moments and assess its impact from the safe distance of 1968: a time when the nation again reeled from panic in the streets based on skin colour and good men of all colours were being murdered for seeking change…

Staggeringly forthright and frequently truly disturbing, this tract is chilling, contentious and often overwhelming as it picks at social scabs many believed long healed or non-existent. It is engaging, astoundingly informative and should be compulsory reading for anyone in a multi-cultural society. However, it’s not all doom, gloom and injustice and offers as a ‘Coda’ an adaptation of the Philip Levine poem Belle Isle, 1949 plus an ‘Author’s Note’ detailing her debt to comics journalist Joe Sacco and the road to this book. It also includes even more context on the plight of the poor and disenfranchised in the last century and just how little things have change in today’s world of Black Lives Matter.,,

Completing the experience, a ‘Glossary of People, Organizations, and Laws’ lists in forensic detail the many players and groups (54 in all) that helped shape this occluded debacle, and is supplemented by copious, cogent and compelling chapter ‘Notes’ and a splendidly broad ‘Bibliography’.

There are books you should read, books you Must Read and books like this that one can’t afford not to read. Who you are is determined by which category you fall under…
© 2021 The University of North Carolina Press. All rights reserved. “Belle Isle, 1949” © 1976 by Philip Levine, from THEY FEED THEY LION AND THE NAMES OF THE LOST: POEMS by Philip Levine

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Kindred – A Graphic Novel Adaptation


By Octavia E. Butler, adapted by Damian Duffy & John Jennings (Abrams ComicArts)
ISBN: 978-14197-0947-0 (TPB/Digital)

This month we’re (rather crazily!) focussing on material pertinent to Black History Month and simultaneously indulging ourselves in the regular Halloween fright-fest. Maybe one year minorities and women will get a whole month to themselves or perhaps the powers that decree these arbitrary festivals might even acknowledge that these subjects are acceptable everyday fare…

However, here and now let’s consider a very different kind of scary story that qualifies on either and both counts..

Octavia Estelle Butler (1947-2006) overcame the stacked handicaps of being female, shy, dyslexic, depressive, fatherless, poor and black in post-war America to become a shining light of the socially-aware science fiction scene that grew out of the works of Philip K Dick, Harlan Ellison, Theodore Sturgeon, Samuel R. Delaney, Zenna Henderson, John Brunner and others.

Reared in ethnically diverse but still segregated Pasadena, California, she studied hard, followed her passions, took every opportunity available to studious young women of colour and became one of the most innovative and lauded science fiction authors of her generation. Butler went to community college just as the Black Power Movement took off and – attending writers workshops – realised that her own experiences could and should inform her writing.

In series like her Parable books, Patternist and Xenogenesis sequences, stand-alone novels and dozens of award-winning short stories, she explored how societies and splinter groups acted, addressing themes of alienation, exclusion, social and biological evolution, control through belief systems, mutual coexistence of species, genetic manipulation, parapsychic abilities and biological adjustment. These subjects were screened through a lens of co-dependent cultures of dominance and submission, and framed in terms of “racism, sexism, ethnocentrism, classism, and all the other ‘isms’ that cause so much suffering in the world.”

Elements of loss, contamination, interbreeding, miscegenation, mutation, symbiosis, surrender of autonomy and especially fear continually resurface as scenes of coercion, rape and violence: exploring how and why the weak are ruled by the strong and suggesting such actions are a kind of evolutionary parasitism which might be corrected by sociobiological interventions…

Her works are often associated with the vibrant subgenre of Afrofuturism – as so ideally depicted in Ta-Nehisi Coates’ Black Panther stories – but Butler’s stories are rife with disenfranchised outsiders or lowly minority characters who are putatively weak: born compromised, enduring and tolerating appalling changes of state and status simply to survive.

Such is certainly the case with the protagonist of Kindred. Adapted here by Damien Duffy and illustrated by John Jennings, the 1979 novel was a stand-alone time-travel tale written by Butler in response to a colleague’s questions about why antebellum slaves tolerated captivity and treatment. Her response was this story, offering brutal, inescapable context justifying  how those accepting years of “willing” subservience might have worked…

It’s still in preproduction-limbo for a TV series , but until then you can hunt it out in two kinds of print – prose and pictorial…

The graphic odyssey is preceded by a heartfelt ‘Introduction by Nnedi Okorafor’ before the shocking drama opens with a ‘Prologue’ as African American Dana contemplates the limb she no longer has…

A mystery starts to unravel on June 9th 1976, as she and her white husband Kevin Franklin celebrate her 26th birthday by unpacking the boxes that brought all their worldly goods into their new home. They’re both writers and have lots to stuff into this house, but dreamy domesticity ends abruptly as she’s seized by an uncanny force and vanishes. She reappears by ‘The River’ just in time to save a little a white boy named Rufus from drowning…

Dana is then attacked and beaten by his mother and shot at by his father before warping back to Kevin and home. Her soaked, dishevelled condition categorically proves that what she experienced was no delusion: an inexplicable event that has shattered her joy and composure. Dana no longer feels safe or secure: here or anywhere…

The dreaded incident reoccurs mere hours later with Dana manifesting in Rufus’ bedroom just as he’s sparking ‘The Fire’ that would have destroyed the vast plantation house he lives in. The boy is at least four years older and deeply disturbed, but Dana patiently establishes a working relationship with him, based on a shared fear of his parents. With open mind and terrified conviction, Dana has concluded that she is somehow being pulled through time to a place where her kind are objects bought and sold, a fact Rufus confirms when he reveals the year is 1815…

Further cautious conversation draws from the boy his surname – Weylin – and the plantation’s location in Maryland. With horror, Dana recalls snippets of her own family history and realizes this half-crazed, privileged, firebug – WHITE – brat is her direct ancestor…

Despite her bizarre clothes, hair, manners and spurious claims to be a freed woman, Dana tries to flee the manorial house but is caught up in a slave-taker’s punishment raid. After torturing runaways, they then turn on her and a callous beating edges into a sexual assault that only a sudden switch back to 20th century California prevents from becoming her last moment.

Grievously battered, she refuses to let Kevin call an ambulance. By his reckoning, she’s only been gone for three minutes, but cannot bear the thought of vanishing again from a hospital…

Anticipating another vanishing, they assemble a “go-bag” of 20th century medicines and tools for her next abduction and Kevin bones up on black history from their reference library. Here and now, knowledge is power…

Fondly recalling how they first got together, Dana is unprepared for the next summoning, but when the force grips her now, Kevin reacts rapidly. Grabbing her, he goes with her and sees for himself the living past. Rufus is visibly older and has just broken his leg in ‘The Fall’…

Reacting with fury to the news that these adults are married – scandalously illegal miscegenation! – Rufus is taken into their confidence as they conclusively prove they come from the future.

Forced to be Dana’s “owner” whilst a guest in the Weylin household, Kevin spends too much time apart from his wife whilst she is assigned to the plantation staff. After savagely beating her for teaching blacks to write, her shameful ability to read is secretly exploited by Rufus’ parents, who remain unaware that the strange slave is making many friends and useful connections amongst the lower orders. However, when the future calls her again, Kevin is nowhere to be found and left behind…

And so the story unfolds, with years passing as eyeblink instalments with Dana gradually building a seditious second life among slaves she secretly seeks to radicalise and protect, under the aegis of her family recollections.  She searches in vain for her missing husband and contrives a disturbing, discordant and deeply unhealthy relationship with the cruelly manipulative – adult – ancestor/owner Rufus in ‘The Fight’, before the time-lost lovers are finally reunited in ‘The Storm’.  And at last an ending arrives after Dana’s lowest moments in ‘The Rope’…

The scattered threads of family are then drawn together in an ‘Epilogue’ that trusts but cannot prove that the mystery is done and the travelling finished…

A chilling, complex and extremely challenging reappraisal of many kinds of status quo, Kindred is more topical and germane than ever, examining social, racial and gender roles in a culture that has never been less stable or secure. Delivered with the full, uncompromising force of graphic narrative and in the charged, unrestrained terms and language of the 19th century via 1970s liberal outrage, this is a rewarding, informative yet potentially shocking narrative demanding your full attention and a tacit acceptance that history must not be shaded or censored. If unsanitised violence, non-voyeuristic nudity and harsh language are more distressing to you than learning uncomfortable truths, you might be better served by today’s other review…

Adding value here, this adaptation (which was followed by the team’s treatment of Butler’s Parable of the Sower and the still-forthcoming Parable of the Talents) includes biographies ‘About Octavia E. Butler’ and ‘About the adaptor and artist’ plus ‘Acknowledgements’ and material recommended ‘For Further Reading’…

Kindred is powerful and upsetting, just like it was always meant to be, and is a story you should know in all its forms. There’s no time like the present…

Kindred © The Estate of Octavia E. Butler. Adaptation © 2017 Damian Duffy and John Jennings. Introduction © 2017 Nnedi Okarador. Based on the novel Kindred by Octavia E.
Butler © 1979. All rights reserved.